JAILS, INSTITUTIONS, AND DEATH
No work on how to live the NA way of life would be complete without something said about how many of us reach the end of our journey in active addiction. All through our literature we read of how many of us ended up in jail, or sought help through medicine, religion, and psychiatry; of how our ends are always the same: jails, institutions and death. In this chapter, we will look at how so many of us while on this hopeless journey to our bitter ends found hope in the principles, meetings, and the fellowship of Narcotics Anonymous. How we are in many cases still living through the wreckage of our past, either in jail, or prison, on parole, probation, or even in some other institution. How even the death of some of those of us less fortunate who never found helps motivate many of us to find a better way of life. How NA gives us new freedoms, not only from drugs but also from the power held over us because of our disease, by law and government agencies. These agencies may have at times, even saved the lives of many of us until we found a new way to live.Those of us who have found these ends wish to stop the insanity of repeating the same mistakes that have always ended in incarceration, or having our lives monitored or controlled by some agency. We have written this chapter in order to share our experience, strength, and hope. We can apply these principles and become acceptable, responsible members of our society. In time, through learning a new way to live, it becomes in many of our lives unnecessary for society to place or keep these restrictions on us. The power of labeling is great. Anonymity helps us escape these labels. We are identified with and in terms of our active addiction.
In our history, we discover that the need for a fellowship of people, who could relate to each other in terms of addiction, first became known when addicts in jail were exposed to Alcoholics Anonymous. Being unable to understand or relate to the problems of these individuals, the members of that fellowship saw the need and encouraged other addicts to attend these meetings. Thus, NA more or less as we know it today took root first behind the walls of a jail.
Jail has played a major role in the lives of many of our members, since that first meeting. In one way or another, our relationship to the system has always been one of reality. Without a doubt, the one concept that causes most addicts problems early in our recovery is that or rigorous honesty. Who ever ended up in jail, prison, or probation by being rigorously honest? For most of us in active addiction, the work honesty was very much in our minds equal to the word self-destruction. If we ever told the truth, we were sure to suffer. Our lives were such that almost everything we did had to be kept a secret from someone and especially kept from anyone in authority. We stole, dealt drugs, and cheated even our closest friends. We did whatever we had to do in order to survive. Deception was a way of life, an important part of our survival. It was our primary defense in what we viewed as a world full of deception. Without it we could see no hope to survive at all. We were people living in a society we felt we could never be a part of. We knew that somehow we were different from the neighbors next door who would never speak to us as we passed them on the street or peeped at us through closed curtains. We lived in fear that everyone around us was out to get us in some way and the guilt of our method of survival drove us further away from others and deeper into isolation.
An aspect of addiction often debated is the choice issue. There was significant debate about the line in the Basic Text, "we are not responsible for our disease . . ." and justifiably so.
If the 12 steps are worked successfully, the person working the steps will no longer be a victim of their disease or anything else. Therefore, many people with significant clean time took issue with the above-mentioned line, which tend to indicate a victim role. Perhaps the quote really says "for having our disease."
It is safe and completely reasonable to say we chose to use drugs; or did not choose to become an addict. The choice to use repeatedly led to physical addiction, but the mental form of psychosis that has come to be known as addiction is not a conscious choice. It is a physical transformation or state that is a result of conscious choices.
Why is the issue of choice important? Choice is the fundamental definition of humanity in the laws of nature. The Human Race is the only members of the natural environment that has free will, thus the ability to determine their own outcome or fate.
By the nature of our birthright we can choose and control our actions on a daily basis. When we chose to use, we broke the physical law of Cause and Affect. For every action there is an equal and opposite reaction. This is a physical law that is constant in the universe.
The offset behind the course of addiction is jails, institutions, death, or recovery. At the risk of being redundant, addiction results in jail, institutions, death, or recovery, in any combination, except death, of course, which is permanent.
Why would anyone choose to be an addict, to spend time locked up or internally to suffer isolation, desperation, and despair? They do not. They simply do not. However, having chosen to begin using, and then to have morphed into an addict, an important choice awaits addicts. It is simple jails, institutions, death, or recovery.
The fact that you are reading this or listening to this implies that at least temporarily that you are choosing recovery. Recovery is a lifelong journey that is never completed. It is an endeavor to live a spiritual life based on spiritual principles. These spiritual principles are also known as the Twelve Steps, which are referenced in this book.
Addicts did not choose to become addicts, they choose to get high which let to addiction. Addiction leads to jails, institutions, death, or recovery. None of these conditions is shameful. They are the natural effect of addiction. The jails, institutions, and death are not threats, they are simply consequences of the disease.
Before coming to NA, we could not make the connection between the drugs and lifestyle. How those things created the vicious cycle of pain and rejection we lived in. We could see no problem with living next door to a drug dealer and could not understand why others around us should be concerned with how we lived. If we had to prostitute or write bad checks, why should that concern someone in another part of town or an entirely different part of the world for that matter? If was our own business, and society forced us into living in the lies - or so we believed.
Our fight to hold on to or to regain control of our lives led us to reject many of the values society must maintain in order to function. Soon one door after another was closed to us - our friends, families, and then even strangers started to reject us because of the pain that they feared we would bring to them. Soon, we found ourselves outcasts to some degree or another either in reality or imagined. In either case, for us this was life. We viewed rules of any kind simply as an obstacle of our own survival. Laws were only society's way to keep us down, to put us in our place, a way to keep us separated from the rest of the world. Our creed became that laws were made to be broken - and break them we did. The place society had for us soon became jails and institutions, and for a few viewed as hopeless, death was deemed justifiable.
A member shares, "I have been to treatment. I was lost and confused. I did not know where my life was going. To save my job, I went to treatment. I had been to NA meetings but I did not believe that I was an addict. In treatment, they told my some cool things, but I never grasped the meaning of addiction.
"I soon found myself in NA trying to stay clean. Treatment and recovery are two separate things. Treatment centers do not know about NA and AA. The doctors told me and even stuck me in both fellowships. I found out through NA that I needed to know the difference.
"Now, I have begun reaching out in NA to live. The people have been showing me what it is to make a commitment. I have always sucked at that, you know, saying something like, "I'll never do that again". I have been scared to open up and let people know that I am scared and shaken.
"I am grateful for life today well, some days. As for jails, I have chained myself to the wall. The disease keeps me doing things that I really do not want to do. Young and new to recovery, I am trying to live life."
Within the confines of these facilities, we soon discovered we were at last united with those like ourselves. This is not to say that all addicts end up in jails or institutions, or that all people in jails and institutions are addicts. However, a common theme among many of us once we reach the meetings of NA is that many of us have experienced in some capacity, the powerlessness of society intervening into our lives and into our addiction. This may have come in the form of jail, probation, youth homes, treatment facilities, or mental institutions.
Many of us found that once we were there we found many others who were much like ourselves. They too felt alone and rejected. They too sought relief through the self-medication to the point of obsession. They too, had done many of the same things to survive that we had done.
In many cases, these facilities became our classrooms. We learned how others had experienced the same situations we ourselves often had to confront an obtained the knowledge of how they survived. We seldom questioned the fact that the methods described to us by our new peers and mentors were most often the same that had put them along side us, under a system we neither understood nor respected. We simply felt for once in our lives that at last there were those who understood our plight and were able to offer an explanation of it, if not answers to it. At last, we found where we could fit in. In some cases, we even felt justified in all our fear and deception. We learned a new way to live and honesty had no place in it. The insanity of our disease kept us repeating the same mistakes always expecting different results.
Another member adds, "I have been to jail, but the worst jail I have been in is the one in my mind. During the reading at the workshop today, I dozed off just enough that I do not necessarily recall early memories of recovery, but I actually reflect the feelings of that time in my life today. Sweet feelings after four or five months of detoxing, jonesing, and panic attacks when I started to experience something very new - a passion for life.
"I laughed again for the first time in years, I felt love and salvation, and I felt gratitude. I was thankful for those in the Fellowship that gave to me, and they gave plenty. I was truly happy for the first time in my life.
"Often in recovery, I lock myself back in my jail; and what has so screwed up is that I know better now. The disease is cunning. I try often to force my way or will through life, my problems, and situations. I can often obsess on what is lacking, how I need more, and what I can do to obtain more until I've imprisoned myself in worry and fear and eventually a total regression into old thinking and behavior.
"To live and enjoy life is what NA promises. My disease wants me dead, but it will settle for incarceration, where I can still see the green fields of recovery but only through a barred hole. I laugh because it is sad. It is as easy as living the NA way.
"I believe that the 11th Step is the one that I work the least. I know that if I don't shut up and listen, I won't be able to hear God in his way, not mine, and tell me that I am okay. Prayer and meditation is a daily awakening to the gifts in life for me. They are the ability to breath and walk, when I should be dead. They are the gift of laughter when all my mouth and lungs did was ingest chemicals. They give me friendship and love based on friendship and love rather than the misery that loves company.
"My experience proves that the disease is still here with me, it is in me, I don't have to be vigilant to stay clean, but I must be vigilant if I want to experience serenity and freedom from my jail. It would help if I worked all the steps, including Step Eleven and Step Twelve."
Our bottoms came at different stages. For some of us, our first brush with the law through a DUI was enough. For others, it took years of prison, parole, and probation. For some, it took the death of a close friend or perhaps a relative. We were eventually moved to the understanding that the getting, using, and finding ways and means to get more might very well be connected to the fear and depression of being discovered for who and what we were. Soon, we discovered that perhaps through our obsession and compulsion to use we were in fact in the grips of what was described to us in meetings as the disease of addiction. Maybe, just maybe, we were addicts.
Some of us had already resigned to the idea years before we sought help. We used our disease as an excuse to continue in the self-destructive behavior with which we had grown so familiar. Sure, we were addicts. It made for a strong argument in court when we found ourselves facing the consequences of our actions. For others, the image of being an addict was so repulsive that we were unable to imagine the term ever applying to us or to our lives. To us an addict was a weak, sickly, disgusting excuse for a human being.
When he had enough, a clean addict recalls, "I never went to jail while I was using. The only institution that I was exposed to was the time I went to get my brother. I guess I was lucky that I did have a friend die and go to fail. I remember at his wake, his sister explaining that his using was what killed him. I was in a way okay and that time saw that I was going the same way. I just did not seem to care.
"Today, it is great feeling to be alive. My friend died so I didn't have to. I'm so grateful for not going to jail because when I got clean it was for me. I have seen many people using get stopped by the law and the choice made from them.
"I know that when I got clean, I was ready for death and just did not know what to expect to do. I still have to be reminded that jails, institutions, and death are still out there - if I ever care to go back."
Some people share in meetings that they are not afraid that their next usage will kill them - they are afraid that it will break their momentum and that they will have to continue using, unable to stop. About all of us have been there.
While not funny in the humorous sense, some members fail to connect their pain and failure with their using. They think that they are just going through rough times. The trouble comes from the fact that they can rationalize their using even after abundant evidence of their addiction. They can lose money, friends, spouses, children, dogs, jobs, and self-esteem and still hold on to the idea that it isn't the using.
Many who have experienced recovery for a number of years are convinced that we tend to get here as our luck is running out. If we don't hold on to this chance, we may not get another one. While NA will welcome us back, we may suffer from ego conflicts, incarceration, or physical/mental illness that prevents our return to an open free life.
We may have rationalized that we were simply victims of life. We were born into bad luck and our only enjoyment was to be able to 'party' our problems away. We weren't "addicted" - we just "liked" getting high. Besides, in our experience, that's what everyone did. Like them, we deserved to get high. That didn't make us addicts. Besides, as soon as things got better, we wouldn't need to use so much. Who could blame us considering all we had gone through?
Consider the following, "By the grace of God, I am not there. Three DUIs over a one-month period did not wake me up. So ten years later, with 20 felonies pending and headed for prison I decided to get clean. I had been trying to get clean but did not know how. I tried religion and psychiatry. I tried changing boyfriends and willpower but nothing worked.
"Then I found NA. I was at a very low point in my life. I surrendered. What I thought I would do was go to a mental institution for the rest of my life to avoid prison. I could not function in society. I could not hold a job. I could not take care of myself. I was on a real self-destructive road to nowhere.
"The place where I was had no NA so I switched psychiatrists to one that was 30 miles away. He sent me to treatment with a bunch of AAers a hundred miles away. They sent me to Atlanta to a halfway house (for long-term treatment). I had to convince the judge that addiction was a disease and sell him the recovery thing. I begged for probation and was on probation for the first five years of my recovery.
"I took the message into a lot of hospitals and jails (H&I work). It helped me with gratitude because "but for the grace of God" I would be there. Then I worked starting a treatment program inside a county jail.
"When I got clean, I was almost dead. I weighed 82 pounds and was suicidal toward the end of my addiction. I have been through hell. Death would have been a welcome relief. Recovery has given me a new life. Today, I have something to give. I found a new understanding of God and a new purpose in life. I have found meaning in spiritual principles. I feel whole on the inside. I am happy today. I do not live in other addictions in recovery - I am free."
Yet, at some point as with all addicts the drugs stopped working. What then? Go on? Most of us had already reached jails or institutions at this point. Only two choices remained - either get better or die. We in the Fellowship of NA choose life at some point. Yet, our choice at first seemed almost as hopeless as our addiction. At first, all we could do was try to find ways and means to not use. To try and stay clean for one day, or at times, just one hour or one minute. We couldn't imagine a life without drugs, and yet we knew how our life with them would end.
At the end, one addict found, "The alternatives also include dereliction. I remember this as the second phase of getting clean. I became so enthusiastic about 'recovery' and I chased a mirage as the goal of my recovery. Therefore, I became derelict in the things that require my attention daily.
"I used to talk to other addicts on the telephone all day, read lit, try to write on the steps, and piddle away the whole day. When my husband came in from work, I was usually on the way out of the door to a meeting - telling him to fend for himself for supper.
"I can still sometimes be sidetracked from 'priorities' so that immediate issues are difficult or impossible to deal with. I believe that we need to put more emphasis on this 'alternative' to recovery because it is an issue in the lives of addicts and so seldom discussed.
"It seems as though some feel that jails or institutions are a requirement or a great boost on the road to recovery. Some seem to use them as a boogey-man that can scare them straight. I went to jail but it was not the 'end of my road'. The six confinements in a mental institution did not get me there either.
"It was only in the privilege of talking to and sharing with other addicts that I got to the end of the road. I finally realized that I simply could not function even in NA without learning something different."

Reprinted from the
N.A. FELLOWSHIP USE ONLY
Copyright � December 1998
Victor Hugo Sewell, Jr.
N.A. Foundation Group
340 Woodstone Drive - Marietta, Georgia 30068
[email protected]
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All rights reserved. This draft may be copied by members of Narcotics Anonymous for the purpose of writing input for future drafts, enhancing the recovery of NA members and for the general welfare of the Narcotics Anonymous Fellowship as a whole. The use of an individual name is simply a registration requirement of the Library of Congress and not a departure from the spirit or letter of the Pledge, Preface or Introduction of this book. Any reproduction by individuals or organizations outside the Fellowship of Narcotics Anonymous is prohibited. Any reproduction of this document for personal or corporate monetary gain is prohibited.
Last update June 6, 2001